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He was then, as Plautus tells us, fastened with four nails to the wood of the cross ("Lact.", IV, 13; Senec., "Vita beat.", 19; Tert., "Adv.Jud.", x; Justus Lipsius "De Cruce", II, vii; xli-ii).The swastika sign is seen on Hittite monuments, e.g. In the Island of Cyprus it is found on earthenware vessels. 2, II, 178-179), and in the treasury of Orchomenus. From the earliest times also it appears among the hieroglyphic signs symbolic of life or of the living, and was transliterated into Greek as ).on a cylinder ("The monuments of the Hittites" in "Transactions of the Soc. It originally represents, as again at Athens and Mycenæ, a flying bird. II, 302 sqq.; "Hercule assyrien", 377-380; Minervini in "Bull. It seems to have been unknown in Assyria, in Phnicia, and in Egypt. There are many such emblems on the urns found at Capanna di Corneto, Bolsena, and Vetulonia; also in a Samnite tomb at Capua, where it appears in the centre of the tunic of the person there depicted (Minervini, Bull. But the meaning of this sign is very obscure (Da Morgan, Recherches sur les origines de l'Egypte, 1896-98); perhaps it was originally, like the swastika, an astronomical sign.

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Eventually this wretched locality became a forest of crosses (Loiseleur, Des peines), while the bodies of the victims were the prey of vultures and other rapacious birds (Horace, "Epod.", V, 99, and the scholia of Crusius; Plin., "Hist. It often happened that the condemned man did not die of hunger or thirst, but lingered on the cross for several days (Isid., V, 27; Senec., Epist. To shorten his punishment therefore, and lessen his terrible sufferings, his legs were were sometimes broken ( Cic., XIII Philipp., xii).These pre-Christian figures of the cross have misled many writers to see in them types and symbols of the manner in which Jesus Christ was to expiate our sins.